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  Brendan D. Towell

Reconsiderations:
​A Collection of
Thoughts & Reflections

Personal musings on a wide-range of topics & interests. Posts vary therefore in both theme, depth, & length (also in frequency). Some posts are more professional, while others will be more casual. My publications with the National Catholic Register can be accessed via their website. Enjoy! 

​A Gospel for the Conclave: Obedience, Love, and the Petrine Office

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While my “favorite” Gospel is Luke’s (for personal reasons), one of my all-time favorite Gospel passages was proclaimed today, on the Third Sunday of Easter (Year C): John 21:1–19.

I couldn’t help but reflect on how this passage is the perfect one to meditate on as the College of Cardinals prepares to seal the doors of the Conclave this Wednesday (May 7th). This Gospel is so rich in the way it presents the relationship between Jesus and St. Peter—and, by extension, the Lord’s ongoing relationship with Peter’s successors: the popes.
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I offer a brief exegetical breakdown of some key moments in the Gospel, which I hope readers will take to heart and prayerfully reflect on. If you missed Mass, I encourage you to read the passage first HERE.

The Boat as the Church

The “boat” has long symbolized the Church. The apostles are out fishing but catching nothing—until they accept direction and obey the Lord by casting their nets in a new way. Then they have a bountiful catch. So too, our next pope must be obedient to the call and instruction of Jesus. It’s no coincidence that the word obedient comes from the Latin ob-audire, meaning "to listen to."

Peter’s Eagerness and His Clothes

Once Jesus is identified as the one giving instruction from the shore, notice Peter’s curious reaction—he “tucked in his garment” (depending on the translation) before jumping into the water. He doesn’t strip down to avoid getting wet. Instead, he remains clothed and rushes to Jesus.

In Scripture, nakedness often symbolizes shame, going all the way back to Adam in Genesis. But Peter, unlike Adam, is not naked before the Lord. He is clothed—albeit soaking wet—and unashamed. I also love the immediacy of Peter’s response. Once he realizes it’s Jesus, he acts without hesitation. One can only hope the next pope is just as eager to “jump” into action in the name of Christ.

153 Fish and the Mission of the Church

Any time Scripture offers an oddly specific number, pay attention! The number of fish hauled in is recorded as 153. Why that number?

Scholars note that 153 was believed to be the number of known fish species in the ancient world at the time. The author of John likely chose this figure to show that Christ’s universal (catholic) Church is meant for all people. Every “kind” is welcome. Everyone is invited to the feast.

This is a beautiful detail often overlooked by the average congregant.

And notice who hauls in the net - Peter, by himself. Earlier in the passage, the apostles as a group can’t bring in the net, but Peter is the one who draws all the fish to Christ. And “the net was not torn.”

Indeed, it is the pope (more so then any other bishop) who has the particular responsibility of drawing us to Christ and keeping us united to Him. And when he does so with an authentic and faithful heart, the Church will not be torn apart. We will remain as one.

“Do You Love Me?” – A Deeper Look at the Greek

At the end of the Gospel, we get a fascinating exchange between Jesus and Peter that often gets flattened in English translation.

In Koine Greek, the language of the New Testament, there are multiple words for “love.” In English, we only have one—so the subtlety in this dialogue is often lost.

Too often, we read this simply as a threefold affirmation of love to counter Peter’s threefold denial. And while that’s certainly part of the meaning, there’s more going on.

Let’s define the two key Greek words used:
ἀγαπάω (agapáō): Divine, selfless, unconditional love


φιλέω (philéō): Brotherly affection or friendship


Here’s how the conversation unfolds:

First Time (v.15)
 Jesus: "Simon, son of John, do you love (ἀγαπᾷς) me more than these?"
 Peter: "Yes, Lord, you know that I love (φιλῶ) you."

Second Time (v.16)
 Jesus: "Simon, son of John, do you love (ἀγαπᾷς) me?"
 Peter: "Yes, Lord, you know that I love (φιλῶ) you."

Third Time (v.17)
 Jesus: "Simon, son of John, do you love (φιλῶ) me?"
 Peter was grieved and replied: "Lord, you know everything; you know that I love (φιλῶ) you."

Many scholars suggest that Jesus is gently guiding Peter (and his successors) from a place of overconfidence to a humbler, more grounded love. The final shift (when Jesus uses philéō) shows that Jesus meets Peter where he is, emotionally and spiritually.

The message is clear: even imperfect love, if sincere, is enough.

A Prayer for the Next Pope

As the College of Cardinals gathers this week, my hope is that they are attentive to the Holy Spirit and choose a faithful successor to St. Peter - one who will gather, feed, tend to, and defend Christ’s flock.

May he love Christ, not just with lofty words, but with real action. May he, like Peter, jump into the water fully clothed and unashamed, ready to serve.
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Exploring "The End of the Affair" Through the Lens of St. Augustine: A Moral Theology Teacher's Journey

3/13/2024

4 Comments

 
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As a high school moral theology teacher, my passion lies in exploring the intersections between literature and faith, delving into timeless questions of morality, redemption, and the human condition. Recently, I embarked on a personal literary journey through Graham Greene's masterpiece, "The End of the Affair," and found myself drawn into a rich tapestry of Catholic themes, intricately woven throughout the narrative. While reading, I couldn't help but draw parallels to the profound insights of St. Augustine of Hippo (patron of both my own high school and the school I currently serve), whose teachings continue to illuminate the path of moral discernment for believers through the ages.

At the heart of "The End of the Affair" lies a tale of love, betrayal, and ultimately, redemption. Augustine, in his own life, grappled with similar themes, his early years marked by a pursuit of worldly pleasures and a restless search for fulfillment. Like Maurice Bendrix, the novel's protagonist, Augustine experienced the transformative power of divine grace, a grace that pierced through the darkness of his own sin and led him to a profound conversion.

One of the central themes of the novel is the tension between human desire and the demands of conscience, a tension that Augustine explored extensively in his own writing, particularly in his autobiographical work “Confessions.” Bendrix's tumultuous affair with Sarah mirrors Augustine's own struggles with concupiscence and the longing for earthly pleasures. Yet, just as Augustine ultimately found true fulfillment in his embrace of God's will, Bendrix too confronts the limits of human love and discovers a deeper, more transcendent love that surpasses the fleeting passions of the world.
Throughout the novel, Greene masterfully portrays the intricacies of human relationships, exposing the fragility of human nature and the profound need for forgiveness and reconciliation. This theme resonates deeply with Augustine's theology of sin and grace, wherein he emphasizes the importance of humility and contrition in seeking God's mercy. As Bendrix and Sarah navigate the complexities of their own moral dilemmas, they are confronted with the reality of their own limitations and the imperative to seek forgiveness and healing.

Moreover, "The End of the Affair" offers profound insights into the nature of faith and doubt, themes that Augustine explored in his own spiritual journey. Bendrix's skepticism and cynicism reflect the doubts and uncertainties that plague the human soul, yet beneath the surface lies a profound yearning for transcendent truth and meaning. Augustine, too, wrestled with doubts and intellectual challenges, yet through his rigorous intellectual inquiry and profound spiritual experiences, he ultimately found solace in the embrace of divine truth.

As a moral theology teacher, my journey through "The End of the Affair" has deepened my appreciation for the timeless wisdom of St. Augustine and the profound insights of Catholic theology. Through the lens of Augustine's teachings, the novel serves as a poignant reminder of the human quest for redemption and the transformative power of God's grace. In exploring the moral complexities of the characters' lives, my hope is to inspire my students to embark on their own spiritual journey, guided by the light of faith and the wisdom of the saints.

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4 Comments
Ladawn Freeman link
4/24/2025 12:14:54 pm

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Daniel Vergara link
4/24/2025 12:15:25 pm

Thank you very much for sharing it’s very useful article and hope to read more about your experience.

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Alfred Butts link
4/24/2025 12:16:02 pm

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Kevin Powell link
4/28/2025 11:07:53 am

This reflection beautifully weaves Greene’s novel with Augustine’s thought. Your insights show how literature and theology together can deepen moral understanding and personal growth.

Reply



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