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  Brendan D. Towell

Reconsiderations:
​A Collection of
Thoughts & Reflections

Personal musings on a wide-range of topics & interests. Posts vary therefore in both theme, depth, & length (also in frequency). Some posts are more professional, while others will be more casual. My publications with the National Catholic Register can be accessed via their website. Enjoy! 

​A Gospel for the Conclave: Obedience, Love, and the Petrine Office

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While my “favorite” Gospel is Luke’s (for personal reasons), one of my all-time favorite Gospel passages was proclaimed today, on the Third Sunday of Easter (Year C): John 21:1–19.

I couldn’t help but reflect on how this passage is the perfect one to meditate on as the College of Cardinals prepares to seal the doors of the Conclave this Wednesday (May 7th). This Gospel is so rich in the way it presents the relationship between Jesus and St. Peter—and, by extension, the Lord’s ongoing relationship with Peter’s successors: the popes.
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I offer a brief exegetical breakdown of some key moments in the Gospel, which I hope readers will take to heart and prayerfully reflect on. If you missed Mass, I encourage you to read the passage first HERE.

The Boat as the Church

The “boat” has long symbolized the Church. The apostles are out fishing but catching nothing—until they accept direction and obey the Lord by casting their nets in a new way. Then they have a bountiful catch. So too, our next pope must be obedient to the call and instruction of Jesus. It’s no coincidence that the word obedient comes from the Latin ob-audire, meaning "to listen to."

Peter’s Eagerness and His Clothes

Once Jesus is identified as the one giving instruction from the shore, notice Peter’s curious reaction—he “tucked in his garment” (depending on the translation) before jumping into the water. He doesn’t strip down to avoid getting wet. Instead, he remains clothed and rushes to Jesus.

In Scripture, nakedness often symbolizes shame, going all the way back to Adam in Genesis. But Peter, unlike Adam, is not naked before the Lord. He is clothed—albeit soaking wet—and unashamed. I also love the immediacy of Peter’s response. Once he realizes it’s Jesus, he acts without hesitation. One can only hope the next pope is just as eager to “jump” into action in the name of Christ.

153 Fish and the Mission of the Church

Any time Scripture offers an oddly specific number, pay attention! The number of fish hauled in is recorded as 153. Why that number?

Scholars note that 153 was believed to be the number of known fish species in the ancient world at the time. The author of John likely chose this figure to show that Christ’s universal (catholic) Church is meant for all people. Every “kind” is welcome. Everyone is invited to the feast.

This is a beautiful detail often overlooked by the average congregant.

And notice who hauls in the net - Peter, by himself. Earlier in the passage, the apostles as a group can’t bring in the net, but Peter is the one who draws all the fish to Christ. And “the net was not torn.”

Indeed, it is the pope (more so then any other bishop) who has the particular responsibility of drawing us to Christ and keeping us united to Him. And when he does so with an authentic and faithful heart, the Church will not be torn apart. We will remain as one.

“Do You Love Me?” – A Deeper Look at the Greek

At the end of the Gospel, we get a fascinating exchange between Jesus and Peter that often gets flattened in English translation.

In Koine Greek, the language of the New Testament, there are multiple words for “love.” In English, we only have one—so the subtlety in this dialogue is often lost.

Too often, we read this simply as a threefold affirmation of love to counter Peter’s threefold denial. And while that’s certainly part of the meaning, there’s more going on.

Let’s define the two key Greek words used:
ἀγαπάω (agapáō): Divine, selfless, unconditional love


φιλέω (philéō): Brotherly affection or friendship


Here’s how the conversation unfolds:

First Time (v.15)
 Jesus: "Simon, son of John, do you love (ἀγαπᾷς) me more than these?"
 Peter: "Yes, Lord, you know that I love (φιλῶ) you."

Second Time (v.16)
 Jesus: "Simon, son of John, do you love (ἀγαπᾷς) me?"
 Peter: "Yes, Lord, you know that I love (φιλῶ) you."

Third Time (v.17)
 Jesus: "Simon, son of John, do you love (φιλῶ) me?"
 Peter was grieved and replied: "Lord, you know everything; you know that I love (φιλῶ) you."

Many scholars suggest that Jesus is gently guiding Peter (and his successors) from a place of overconfidence to a humbler, more grounded love. The final shift (when Jesus uses philéō) shows that Jesus meets Peter where he is, emotionally and spiritually.

The message is clear: even imperfect love, if sincere, is enough.

A Prayer for the Next Pope

As the College of Cardinals gathers this week, my hope is that they are attentive to the Holy Spirit and choose a faithful successor to St. Peter - one who will gather, feed, tend to, and defend Christ’s flock.

May he love Christ, not just with lofty words, but with real action. May he, like Peter, jump into the water fully clothed and unashamed, ready to serve.
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A Man for All Seasons & Contemporary America

10/10/2023

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Robert Bolt's renowned play, A Man for All Seasons set in the 16th-century England of King Henry VIII, explores the clash between political expediency and personal integrity. While seemingly distant in time and place, the play's major themes and events resonate powerfully with the current political climate in the United States. As we enter into yet another presidential election cycle, one already marked by political polarization and ethical disputes, we can examine the parallels between Bolt’s play and contemporary America. By doing so, we can shed light on the importance of upholding principles, speaking truth to power, and the consequences of compromising one's integrity.

At the heart of A Man for All Seasons is the unwavering integrity of Sir (now Saint) Thomas More. In a similar vein, the United States today is grappling with the role of personal integrity and a crisis of conscience in politics. The play prompts us to reflect on whether our leaders are driven by self-interest or guided by a moral compass. Just as More refuses to bend his principles for the convenience of the powerful, citizens expect their elected officials to prioritize ethics over expediency.

In the play, the character of Richard Rich embodies the consequences of compromising one's values for personal gain. Similarly, the current political climate in America exposes the perils of blind party loyalty and the erosion of democratic institutions. The play reminds us that those who uncritically support those in power may find themselves contributing to the deterioration of democracy and the triumph of authoritarianism (both on the “left” and the “right”).
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One of the key themes of Bolt’s work is the courage to speak truth to power. This resonates strongly with contemporary issues surrounding freedom of speech, the role of whistleblowers, and the struggle against misinformation (“fake news”). In the United States, citizens are increasingly recognizing the importance of holding leaders accountable, demanding transparency, and standing up against abuses of power.

The play illustrates the timeless nature of moral dilemmas and the struggle to make ethically sound decisions. Similarly, we are all facing significant challenges that require difficult choices. All of us, regardless of political party affiliation (or lack thereof) are grappling with questions that demand principled leadership and a willingness to prioritize the common good over short-term gains.
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A Man for All Seasons serves as a thought-provoking mirror reflecting the contemporary political climate in the United States (regardless of your preferred news network). The play's exploration of personal integrity, blind loyalty, speaking truth to power, and moral dilemmas will resonate powerfully with any reader who picks up a copy of this classic (the 1966 film adaptation is quite outstanding as well). As citizens, we must learn from the lessons of history, striving for leaders who embody the integrity of Sir Thomas More, champion the truth, and prioritize the well-being of the nation over personal or political gain. With this goal in mind let us begin this presidential election cycle holding all the candidates to these high standards. By doing so, we can navigate these turbulent times and build a more just and resilient America for future generations.

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